Given a POD say after 1000 A.D could Lithuania be kept Pagan if not until modern day then at least a century more. Or At least keep some of the Peasantry Pagan
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No - simply because there are Christians around. And the adoption of one or another branch of Christianity is beneficial from the point of view of foreign policy. Catholicism provides a link with Poland and other potential allies against the German Order. While Orthodoxy is important for securing a position among the Russ Principalities.Given a POD say after 1000 A.D could Lithuania be kept Pagan if not until modern day then at least a century more
OK, let's put it lighter. Can a forced conversion of the population be avoided, with only the rulers and some of the nobility converting?No - simply because there are Christians around. And the adoption of one or another branch of Christianity is beneficial from the point of view of foreign policy. Catholicism provides a link with Poland and other potential allies against the German Order. While Orthodoxy is important for securing a position among the Russ Principalities.
No - theoretically, the process can be slowed down, but still they will not reach our days. Considering also that such communities are much more pragmatic when it comes to faith.OK, let's put it lighter. Can a forced conversion of the population be avoided, with only the rulers and some of the nobility converting?
If you can either butterfly away or weaken the Crusades then the Baltic Crusades may either never happen or be significantly delayed and so Lithuania completes the unification of the Balts. Then they really need to retain their position in the aftermath of the Mongol invasions, and then they could rather easily retain paganism for a century longer without Teutonic pressure. The other states around the region, the Russian principalities and Poland, were generally more pragmatic towards the Lithuanian faith.Given a POD say after 1000 A.D could Lithuania be kept Pagan if not until modern day then at least a century more. Or At least keep some of the Peasantry Pagan
You need a way their neighbors couldn't direct influence or try to conquer them, by 1000 might be too late but weaker Christianity always helpGiven a POD say after 1000 A.D could Lithuania be kept Pagan if not until modern day then at least a century more. Or At least keep some of the Peasantry Pagan
It's a bit more complicated. In the East we have more sycrenization while in the west what happened was more akin to a cultural revolution with older beliefs actively suppressed.That, in almost every part of the world, pre-axial age religions were displaced by axial age ones (the Abrahamics, Buddhism, Zoroastrianism, etc), is telling I think.
Of what, I don't really know
Treniota's agents did not initially manage to meet with Sartak himself, but they do confer with some of his high officials. The Lithuanians, led by Daumantas of Nalisia, Treniota's chief deputy, related how offensive Sartak's demand is. The Lithuanians are very tolerant of the Christians in their midst - Treniota even has several Catholic priests working in his court - but the Lithuanians refuse be treated as if they are Christians themselves. The Tatars took Treniota's concerns to Sartak, who immediately brought Daumantas and the others to his tent, where he gave them the scoop with startling bluntness: some of the more traditionalist Mongols were up in
arms about Sartak seeking papal blessing for a crusade. Sartak feared that, while he is in the Holy Land, they might try some move against him. With the great enthusiasm for the Crusade amongst his Christian subjects, Sartak was not concerned about any potential rebels getting support from them, but the pagans of Lithuania ... that's a different story. So he wanted to have Treniota close at hand. But if it was going to be a problem, maybe Sartak could sweeten the deal a bit.
And sweeten it he did. Sartak told Daumantas Treniota bites the bullet (so to speak) and accompanies Sartak on crusade, he will give him the Teutonic Knights' lands at the eastern end of the Baltic. Livonia, including Riga, in fee simple absolute - subject, of course, to Mongol taxation. Daumantas is stunned - or at least he tells Treniota. Livonia! For merely two thousand mounted troops for the Crusade, a drop in the bucket of this mighty host! Sartak, Treniota figured, must be _very_ concerned about a challenge from the conservative Mongols and is buying the willing loyalty a Lithuanian ally at a very high price.
But he must go on crusade. His initial misgivings were dispelled by his wife, who insisted that me must go through with it. Eufemia is a Vetula [priestess] of the cult of Dimstapatis, but she is all for him going on crusade. Think of the empire he will be able to leave to their sons! [FN35.03] And so he went, with his wife and two thousand Lithuanian pagan horsemen. Daumantas stayed behind as Regent, to keep a lid on the grumbling Lithuanian bajoras [nobles], who, like Sartak's traditionalists, are very discontented at the thought of their prince heading off on what is, after all, a Christian endeavor. It was a journey rife with hardships, across the breadth of the lands of the Rus, but Sartak's writ eased his passage by commanding all he encountered to provide him with sustenance. And then to a Venetian ship at Caffa for the trip to the Christians' Holy Land.
For centuries the opposite was true, Lithuania being neither orthdodox nor catholic let them wiggle between these two powers and not take a definitive stance in any conflict.And the adoption of one or another branch of Christianity is beneficial from the point of view of foreign policy.
With a PoD of 1000 all of this could change. The Teutonic Order may never come into being, Russia can be kept weak or religiously divided - it's hardly fully christian in 1000 AD, Poland is a state in infancy and by no means destined to be a necessary lithuanian ally.Catholicism provides a link with Poland and other potential allies against the German Order. While Orthodoxy is important for securing a position among the Russ Principalities.
Sooner or later they had to take sides.For centuries the opposite was true, Lithuania being neither orthdodox nor catholic let them wiggle between these two powers and not take a definitive stance in any conflict.
The problem is that the history of the Lithuanian great power began after the Tatar-Mongol invasion, before that the Lithuanian tribes were vassals of the Principality of Polotsk. And protection from the crusades requires greater integration into the Christian world (which does not protect against banal contradictions with local feudal lords). In general, the best way to cancel the Christianization of someone is the abolition of Christianity - however, such a POD is very unstable, and it can easily turn out that there are no Balts or Slavs.With a PoD of 1000 all of this could change. The Teutonic Order may never come into being, Russia can be kept weak or religiously divided - it's hardly fully christian in 1000 AD, Poland is a state in infancy and by no means destined to be a necessary lithuanian ally.
Why though? If Lithuania can play both sides while at the same time building it’s own power, to the point that they can withstand them without help from the other, then there’ll never be a true need to convert. It happened otl, but it’s deterministic to blanket state that they’ll just have to.Sooner or later they had to take sides.
This does not happen - very rarely in history it happens that you can defeat everyone alone. Not to mention the fact that at least half of all feudal lords are already Christians. In addition, here a stumbling block of interests of the Jagiellonian family arises - if you conquer Eastern Russia, then you will have to accept Orthodoxy ( some members of the family have already been baptized) since the Russian princes see themselves as champions of Orthodox Christianity. If we build relations with Poland, then we must accept Catholicism. Be that as it may, there are still Christians around. Sooner or later you will have to join them. And it is better to lead the Christianization yourself than to wait for the next crusader.Why though? If Lithuania can play both sides while at the same time building it’s own power, to the point that they can withstand them without help from the other, then there’ll never be a true need to convert. It happened otl, but it’s deterministic to blanket state that they’ll just have to.