Not really, exceptional underline that was occured only a few times. Not in the norm is more for it didn't happen all the time and wasn't heavily supported by all the society, but it happened nevertheless enough often to not being exceptionnal.If it isn't the norm, doesn't that make it by definition exceptional?
They were christian and jewish officials, but with power limited to their own communauties. They were exception tough, as during the Taïfa period, or as advisors of a Caliphe.Yeah, can't count Jewish and Christian officials. Not sure how common those are in Al-Andalus, which I sadly don't know much about.
It's true, but it's mainly remains of precedents policies.And we still see fairly consistent intolerance in the Christian world in its days of success and areas of tolerance in the Muslim world up to - how long in the Ottoman Empire?
The jewish policy of christians kingdoms were mainly issued from a period of crisis, and kept for fiscal (more taxes), political (less counter-powers) and also cultural reasons (religion).
For the Ottoman Empire, well, the Jews came in during his period of expansion, that support what i said. And they could stay in OE, because of its "westernization" (i don't like the word, but you know what i'm meaning) that supposed protection of minorities because, well, it was a right to live here much more than "Well, they doesn't disturb us, for now, so it's okay" and the religious-cultural influence.
I'm not saying that religion don't played a role here, but it was a secondary one.
And no worries on the lack of being a native English speaker. Just wanted to let you know in case I sound frustrated or misunderstand something.[/QUOTE]